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		<identifier>oai:zbc.uz.zgora.pl:86816</identifier>
	    <datestamp>2025-07-29T12:54:41Z</datestamp>
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<dc:title xml:lang="pl"><![CDATA[Cnoty główne w dyskusjach publicznych]]></dc:title>
<dc:creator><![CDATA[Kaczor, Monika]]></dc:creator>
<dc:subject xml:lang="pl"><![CDATA[cnota]]></dc:subject>
<dc:subject xml:lang="pl"><![CDATA[dyskusja publiczna]]></dc:subject>
<dc:subject xml:lang="pl"><![CDATA[etyka]]></dc:subject>
<dc:subject xml:lang="pl"><![CDATA[moralność]]></dc:subject>
<dc:subject xml:lang="pl"><![CDATA[virtue]]></dc:subject>
<dc:subject xml:lang="pl"><![CDATA[public discussion]]></dc:subject>
<dc:subject xml:lang="pl"><![CDATA[ethics]]></dc:subject>
<dc:subject xml:lang="pl"><![CDATA[morality]]></dc:subject>
<dc:description xml:lang="pl"><![CDATA[The discussions showed that society always practices or realizes moral virtues to an imperfect degree. The values that are associated with individual virtues are also objective in nature, and the social order prompts us to strive for their implementation.The analysed public discussions showed that man asks questions about moral values and obligations, about boundaries to protect these values. In society, there is more or less a conviction that respecting moral virtues ensures an internal and stable principle of society`s operation. They protect against dehumanizing tendencies and antisocial actions.]]></dc:description>
<dc:description xml:lang="pl"><![CDATA[The readiness to use moral virtues comes down to two perspectives: the ethics of principles (norms) and the ethics of consequences. In the first perspective, the morality of actions can be assessed by referring them to a certain system of universal normative rules, on the basis of which specific orders and prohibitions are created to determine the correct course of conduct. An act is ethically right if it complies with these principles, and improper if it violates them. In the second perspective, the moral propriety or impropriety of actions can be recognized by examining not the act itself, but its consequences. If the latter are positive - the action should be considered morally licit.]]></dc:description>
<dc:publisher><![CDATA[Zielona Góra: Oficyna Wydawnicza Uniwersytetu Zielonogórskiego]]></dc:publisher>
<dc:date><![CDATA[2025]]></dc:date>
<dc:type xml:lang="pl"><![CDATA[książka]]></dc:type>
<dc:type xml:lang="pl"><![CDATA[monografia]]></dc:type>
<dc:format xml:lang="pl"><![CDATA[application/pdf]]></dc:format>
<dc:identifier><![CDATA[http://www.zbc.uz.zgora.pl/repozytorium/Content/86816/kaczor_cnoty_glowne__srodek.pdf]]></dc:identifier>
<dc:identifier><![CDATA[https://zbc.uz.zgora.pl/repozytorium/dlibra/publication/101676/edition/86816/content]]></dc:identifier>
<dc:identifier><![CDATA[oai:zbc.uz.zgora.pl:86816]]></dc:identifier>
<dc:language><![CDATA[pol]]></dc:language>
<dc:relation><![CDATA[oai:zbc.uz.zgora.pl:publication:101676]]></dc:relation>
<dc:rights xml:lang="pl"><![CDATA[Biblioteka Uniwersytetu Zielonogórskiego]]></dc:rights>
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