@misc{Budzanowska-Weglenda_Dominika_Obywatel, author={Budzanowska-Weglenda, Dominika}, howpublished={online}, publisher={Zielona Góra: Oficyna Wydawnicza Uniwersytetu Zielonogórskiego}, abstract={Stoic doctrine was popular in the Roman Empire. It was the last period of this philosophical school but it is very important to know its history. Roman texts of the Late Stoa are sources of all Stoicism. Seneca the Younger, Roman politician, and Marcus Aurelius, Roman Emperor, are most interesting representatives of the Late Stoa. These Roman authors describe civic identity, but they refer to the Greek idea of the Cynics and Zeno of Citium, who was a founder of the Stoic school.}, abstract={They teach about ?citizen of the world? (Greek kosmopolit?s). The basic principle of the Stoic doctrine was a force in accordance with the divine and intelligent nature. The Stoic theory, meditations closely connected to the practice of life. Every human being has to take care of your mind (common to him with the deity) and in the spirit of sympathy to toil for the common good, and also his. A happy life is in every place, because the highest state of man is the world. Rome is a smaller state, part of the great cosmic state. The whole human family creates one state, has one law of rational and good for everyone nature.}, abstract={Everything is linked to other by a sacred bond. Reason of the world shapes it harmoniously and creates the unity and the community of rational beings. This reason and civic service are closely united, so man have to go to the trouble his whole life to the public, everyone has always directed his efforts only toward the common good, according to the needs of society. All work together for one goal, helping each other.}, abstract={Other behavior is unfair and is a symptom of detachment from nature, it disrupts lives and destroys common unity, harm the man himself. God, however, gives the opportunity to reunite and re-occupy the place in society. What is appropriate for the whole, is beautiful and made in time, it is good for the individual. Conversely, what happens to each individual, it is beneficial for the whole universe. Society and individuals are like the body and its individual members as well as tree branches and closely united by nature.}, type={artykuł}, title={Obywatel Imperium czy obywatel świata? Z refleksji rzymskiej Stoi = A citizen of the Empire or a citizen of the world? Some philosophical reflections of Roman Stoics}, keywords={stoicyzm, kosmopolityzm, Seneka, Lucjusz Anneusz (Młodszy) (retor, pisarz, filozof rzymski ; ok. 4 p.n.e.-65), Antoniusz, Marek Aureliusz (cesarz rzymski ; 121-180), stoicism, cosmopolitanism, Marcus Aurelius (121-180), Seneca, Lucius Annaeus (Younger) (c. 4 BC-AD 65)}, }